Posts Tagged ‘Red Cross’
from the pages of an old diary – making a quilt
My great-aunt’s diary often records her activities as part of her Red Cross group. In the years from 1954 to 1957, and beyond, this group of 4 to 9 women met every Friday to work together on a community project. They worked quickly. On September 17, 1957 they put on two crib quilts and finished them by October 1, 1957 (three meetings).
Sometimes they worked on a layette for a new mother and her baby (February 8, 1957). Most often, they worked on a quilt (for example, March 22, 1957), doing the piecing and quilting as a group. In addition, my great-aunt often took a quilt home ‘to bind’ (for example, March 29, 1957).
Sometimes the group made money for a local cause by selling quilt ‘squares’. On April 12, 1957, my great-aunt wrote: ‘…we took a quilt out. we are going to make one to sell. money for hosp [hospital]. to work on its 10¢ a name.’ The next evening, she called at a neighbour’s house and sold 5 squares. On May 3, 1957, she wrote, ‘…we worked on our quilt blocks – working the names. I took three blocks home.’
More often they made a quilt for someone in the community. On February 8, 1957, she wrote, ‘I took a quilt up to Mrs. C. from R. Cross.’
In 1954, the group worked on a ‘flower garden quilt’, and the story of the quilt can be followed in the diary.
The first step was to piece the quilt. My great-aunt worked on this stage at home, from March 15, 1954 to March 23, 1954, sometimes with a friend. On March 19, she even missed the Red Cross meeting to work on the quilt. On March 23, she wrote, ‘I worked on R.C. flower garden quilt all day. J.B. here in eve. we finished it. ready to be quilted. very pretty quilt…’
'flower garden quilt' made by my grandmother, my great-aunt's sister
The group began quilting the flower garden quilt on June 4, and finished it at a meeting three weeks later (June 25, 1954). My great-aunt brought the quilted quilt home to bind and had help with the binding from another woman (June 28, 1954). On July 12, 1954, she wrote, ‘J. [and] M.D. called to see the flower garden quilt.’ Unfortunately, there is no record of who received the finished quilt.
The ‘flower garden’ is a well-known heritage quilt pattern. It is made up of many hexagonal pieces, laid out in a pattern of concentric circles. I have two quilts made by my grandmother (my great-aunt’s sister) and one of these is a flower garden quilt. The quilt is well-named since the final pattern resembles a garden full of bright and colourful flowers. The individual pieces in my grandmother’s quilt are from diverse fabrics, likely recycled from remnants and old clothes.
In 1957, the women made another flower garden quilt. My great-aunt must have loved working on it, since on March 27, she records going down to the Red Cross rooms after a funeral and working on the quilt by herself. On March 29, 1957, she wrote, ‘…I went to R.C. brought home the hosp. [hospital] flower garden quilt to bind.’ She finished the binding on April 3.
Women still make quilts today, of course, either alone or as a group. I have made lots of lap-sized quilts, best for me due to my short interest span!
Have you ever made a quilt and did you work alone or with others?
- my grandmother’s flower garden quilt – I love the variety of fabrics used
© Jane Tims 2012
from the pages of an old diary – community
It is obvious from my great-aunt’s diaries, her community activities were as important to her as any other aspect of her work. This work was about people… about spending time with her friends and pursuing the idea of ‘many hands make light work’. She also had specific skills to contribute to the community. She loved to bake, sew, quilt and visit.
She belonged to three community groups:
- the Women’s Missionary Society (W.M.S.) – met on Tuesdays (about 23 women)
- the Red Cross – met on Fridays (about 9 women)
- the Xmas Club – met once per month (about 10 women)
The Red Cross worked on specific projects, for example a baby layette for a new mother, or a quilt for a family in need. The Red Cross had a room, perhaps in the Presbyterian church (on March 27, 1957 my great-aunt wrote, ‘ … I went to A.C.’s funeral up at our church. then went down to R.C. room and quilted for a while…’). She often mentions ‘binding’ a quilt at home as part of her contribution. The clubs also made quilts to raise money (a ‘square’ could be bought for $.10, April 12, 1957), and held rummage sales (June 1 and June 8, 1957).
The W.M.S. was associated with the Presbyterian Church and had a program each week. My great-aunt mentions preparing the ‘lesson’ with another woman. The group worked with the Red Cross to make quilts for charity (Dec. 3, 1954), and sent flowers to funerals (Nov. 18, 1954). They also interacted with the CGIT group (Canadian Girls in Training), a church-based program for girls 11-17 (April 2, 1957). I remember attending CGIT when I was in Junior High and according to the Internet, it continues today. When she writes about the W.M.S., my aunt always writes the ‘S’ as a dollar sign ($), suggesting she associated the group with money. She does not do this for her references to the R.H.S. [Regional High School)!
The Xmas (Christmas) Club met once a month at a member’s home. They held a summer picnic (July 22, 1954 and July 17, 1957) and a Christmas Dinner in early December where they exchanged presents (Dec. 6, 1954 and Dec. 2, 1957).
My great-aunt was also interested in the administrative side of these groups. She made note of how many attended and who missed each meeting, as well as attendance at community events and how much money was made.
In addition to her clubs, my great-aunt also did personal charity work, taking ginger ale to sick people on many occasions, making rolls and squares for various teas and meetings, and hemming sheets for the hospital (May 28, 1957). She was also a good neighbor, sharing a buttercup root with a friend, for example (May 19, 1954). It is noticable from the diaries that community members helped one another to get around, giving each other ‘lifts’. For example, she writes, ‘R. took M., M., [and] I down to Xmas Club… B. came for us.’
Another important weekly activity was going to church. My great-aunt and great-uncle attended church regularly, and sometimes went to other community churches for special occasions. At Easter in 1957, they drove to the Presbyterian Church in New Glasgow to see the 3000 white Easter lilies on display. She also attended the World Day of Prayer services (May 5, 1954, and May 8, 1957) and ‘read a piece’.
Reading my great-aunt’s diaries, I am left with an image of her place within the small community where she lived and the importance of the daily interactions among people. These interactions were the community life-blood, enabling people to keep communication going, to support community economies and to keep the population healthy and supported.
Compared to this, how do we contribute to our communities today?
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reckoning the day
-respose to a diary entry for March 28, 1957
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Thurs cold snow flurries. I finished cleaning kitchen. hemmed 4 sheets for hosp. I. G. here got my blue dress to fix. Mrs. C. called got sheets. H. B. here for Red Cross money. S. M. house burned.
– A.M.W.
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they wait to collect
your phial of tears
chill at the doorstep
outside the heat dome
where snowflakes sizzle
a moment before they melt
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twisted metal hangers, closet a shell
lined with ashes, empty of dresses
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quilts and bed-sheets blackened, edges
hemmed in charcoal
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kitchen the worst, paint curled
against metal, china charred
crockery smashed, the tines of forks
splayed every way
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pattern on linoleum
scoured clean beneath layers
of flammable wax
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© Jane Tims 2012
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